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Wahyu 16:19

Konteks
16:19 The 1  great city was split into three parts and the cities of the nations 2  collapsed. 3  So 4  Babylon the great was remembered before God, and was given the cup 5  filled with the wine made of God’s furious wrath. 6 

Wahyu 17:5

Konteks
17:5 On 7  her forehead was written a name, a mystery: 8  “Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.”
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[16:19]  1 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[16:19]  2 tn Or “of the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[16:19]  3 tn Grk “fell.”

[16:19]  4 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8).

[16:19]  5 tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”).

[16:19]  6 tn Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumo") and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9). Thus in Rev 14:8 (to which the present passage alludes) and 18:3 there is irony: The wine of immoral behavior with which Babylon makes the nations drunk becomes the wine of God’s wrath for her.

[17:5]  7 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:5]  8 tn Some translations consider the word μυστήριον (musthrion, “mystery”) a part of the name written (“Mystery Babylon the Great,” so KJV, NIV), but the gender of both ὄνομα (onoma, “name”) and μυστήριον are neuter, while the gender of “Babylon” is feminine. This strongly suggests that μυστήριον should be understood as an appositive to ὄνομα (“a name, i.e., a mystery”).



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